James Orr has 3 audiobooks on Listento.it, narrated by 2 narrators, with an average listener rating of 4★ across 1 ratings. The most-rated is A Macat Analysis of Plato's Republic.

What is justice? How should an individual and a society behave justly? And how do they learn how to do so? These are just some of the core questions that Plato's The Republic considers. An extraordinarily ambitious work, Republic has made important contributions to many branches of modern philosophy. The work unfolds as a series of conversations in which participants set out a number of different theories of justice, and then imagine how these theories might become reality within the political structure of a city. In examining justice, Plato investigates an enormous range of questions in the areas of ethics, politics, and even the nature of existence itself. Although written nearly 2,500 years ago, the influence of Republic is still felt today. Many consider it to be Plato's most important work, and it has played a key role in the birth and development of political philosophy, influencing the work of many important thinkers, from Niccolò Machiavelli to John Rawls.
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Most likely written between 170 and 180 CE, Meditations is a remarkable work, a unique insight into the thinking of one of the most conscientious and able Roman emperors, Marcus Aurelius, who ruled at the apex of Roman might in the late second century CE. It was never intended to be widely circulated. Indeed, it was almost unknown until the 16th century. The work is like a series of jottings, written for its author's own improvement; it has no formal structure and its arguments follow no obvious pattern. Yet it has an immediacy that makes it one of the best and most accessible accounts of what is known as Stoic philosophy. Its distinctive approach, and its belief that philosophy can serve as a practical way of living a more balanced life, chime perfectly with our modern-day concerns. Meditations has won many admirers, including former US president Bill Clinton and Wen Jiabao, premier of China from 2003 to 2013.
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This oldest of the extant Apocryphal Gospels claims to have been written by James (the Just) in Jerusalem. It was first published in the Latin version of Postellus in 1552. It exists in numerous Greek mss., the best of which is said to be one of the 10th century. The Syriac versions are older, and, with occasional abbreviations, agree fairly with the Greek text, and with one another. The fragment translated by Dr. Wright is supposed to belong to the sixth century; the text on the palimpsest of Mrs. Lewis is referred to the fifth or sixth century. The Gospel in its present form can hardly (notwithstanding Tischendorf) be put earlier than the third century; but the older form lying behind it certainly goes back to the second century. Coincidences are noted between the Gospel and Justin Martyr (A.D. 150) which, in the opinion of good scholars, point to its use by that apologist (cp. Sanday on The Gospels in the Second Century). Origen refers to the Book of James in proof that Joseph had sons by a former wife (in Matt. tom. x. 17); and the connection with the Protevangelium is not disproved by the fact that elsewhere he gives a different account of the death of Zacharias (in Matt. Tract. 25). The contents of the Gospel show it to have been partly based on the narratives of the Nativity in Matthew and Luke. That in its present form it is composite seems evident from chap. xviii., which is put in the first person into the mouth of Joseph, and is extravagant in its style of description. On the ground of this chapter one is tempted to suspect an origin in Essenian-Ebionitic circles. Either in its present or in an earlier shape it formed the basis of the writing afterwards to be mentioned - the Gospel of Pseudo-Matthew, and through it of the later Nativity of Mary. A prominent motive of the composer is obviously to exalt the virginity of Mary.
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