Kosta Kafarakis has 3 audiobooks on Listento.it, narrated by 3 narrators. The most-rated is The Siege of Masada.
Thrace
Summary
By the seventh century BCE, Thrace was experiencing the migration of Cimmerians and Scythians. The result was that the northern Black Sea Scythians developed first on the territory of Byzantium, and trade and industrial colonization stretched from the Golden Horn to the Sea of Azov and the lower Don region. In addition, the Sarmatians and Getae on the lower Don were also involved in a profitable trade with this area. The continuing economic and political ties with the Don region and the Getae, with trade contacts reaching the Middle Don and the Southwestern Urals, even linked Byzantium with Russia prior to Constantine. From 580 to 300 BCE, Ionian colonization of the Bosporus gave rise to a number of systems that created powerful regimes to protect their strategic assets. Spartan colonists against the Scythian state from the Dniper to the Dardanelles also created a violent combination that almost constantly placed the region in chaos. At the same time, the region helped transmit Greek culture to Central Asia and southern Russia. During the last three centuries BCE, the region focused on trade with the new masters of the steppes, the Sarmatians, living in Asiatic Scythia on its border with the European Don area. The trade network near the Don region in the beginning of the third century BCE was marked by the city of Tanais. It was not until the first century BCE that the region was firmly part of the Roman Empire, and the Romans' influence also ultimately led to the spread of Judaism and Christianity.
©2016 Charles River Editors (P)2017 Charles River Editors
The Church of the Holy Sepulchre
Summary
The most famous church in Jerusalem for nearly 2,000 years, the Church of the Holy Sepulchre, often called the Church of the Resurrection, was built in the era of St. Constantine, and the church as a structure has no history separable from the city of Jerusalem and its environs. It is venerated as being on the site where Jesus was crucified and buried, and naturally, making it a crucial pilgrimage site for Christians, and it is now the home of the Greek Orthodox Jerusalem Patriarchate. Moreover, it was the site of many important councils, some of which altered Christian history forever. In short, the Sepulchre was and is synonymous with Jerusalem, and it was essentially the nodal center of the city. Naturally, the Church has had a turbulent history just as Jerusalem has. Under the Emperor Vespasian, Jerusalem was attacked and depopulated by Roman forces in 70 CE, and from 131-134, the Jewish revolt invited another Roman reprisal. Over and over again, Jerusalem has been decimated, sacked and razed. In 135, Hadrian rebuilt the city as a Roman outpost and called it "Aelia Capitolina" (Sicker, 2-3), and even the era of St. Constantine provided no respite from wars and dislocation. The Emperor Hadrian also removed Jews from the city upon its renovation (Sicker, 2-4). In 313, Constantine the Great converted the Roman Empire and stopped the persecution of Christians, but the problems were far from over in Jerusalem. Jerusalem at the time was a center of pagan worship, with the emperor's main sanctuary being the temple of "Jupiter Capitolinus". The persecution had ended, but the hostility between Christians and non-Christians continued.
©2016 Charles River Editors (P)2017 Charles River Editors
The Siege of Masada
Summary
The Siege of Masada was the final battle in a long series of fights that constituted the First Jewish-Roman War. The Roman Empire had established control over the region in the 1st century BCE, when the Roman proconsul Pompey the Great took control of Jerusalem and ceremonially defiled their temple. This mix of political control and religious desecration was a contentious issue for the Judeans throughout the Roman period, and militant activists opposed to Roman rule, often espousing strongly held religious beliefs, frequently developed large followings to challenge the Roman authorities. This led to multiple violent clashes between the Judeans and the Romans, and the First Jewish-Roman War (66-73 CE) was one such clash. The Roman troops marched through and made their military might felt, first in the northern region of Galilee, then down the coast where they finally laid siege to the capital city of Jerusalem. This left three Roman fortress outposts, including Masada, that had been built by Herod the Great but had been taken over by various Judean factions. Masada was the last of these fortresses that the Romans attacked and proved the most difficult for them to seize, but seize it they did. However, what made this battle qualitatively different from most was not just the difficulty Rome had in retaking control of it with incredibly disproportionate military equipment and numbers, but also the actions of the Judean defenders. In the final hours of the battle, just as the Romans were about to breach the walls of the city, the defenders gathered together and committed mass suicide, rather than being killed or taken captive by the Romans.
©2012 Charles River Editors (P)2015 Charles River Editors