Jesse Harasta has 8 audiobooks on Listento.it, narrated by 6 narrators, with an average listener rating of 3.7★ across 4 ratings. The most-rated is Odin: The Origins, History and Evolution of the Norse God.

A one-eyed old man, with a gray cloak and a wide-brimmed hat leaning on a staff. A wanderer who appears when least expected, bringing triumph or doom. The god of prophecy, poetry and fate. A shape changer. A sorcerer. The god Odin cuts a dramatic figure in Norse mythology and is still a part of the popular imagination. He is the inspiration for figures like J.R.R. Tolkien's Gandalf the Grey, and he still appears in modern literature as varied as Marvel Comics and Neil Gaiman's novel American Gods. Alongside his son Thor, Odin is one of the best known Norse gods, and it's often easy to forget that he was once at the heart of a pantheon devoutly worshiped by millions of Europeans. Odin has numerous names and titles (over 200 by one account), but his best known title is "The All-Father," the co-creator of Earth ("Midgard"), humanity and all of the creatures that inhabitant this world. He is also, importantly, the god of prophecy, ecstasy, and poetry, all roles that were closely connected in the Norse world. Odin was a god of life and death as well, and was famous for taking the souls of warriors who died in combat back to his realm of Valhalla. This role was tied to his position as a god of war, a position that does not perhaps seem obvious to a modern reader for a god of knowledge and wisdom. However, Odin was the king of the gods and the master of Asgard; therefore, in the Norse understanding, one of his crucial tasks was the defense of that realm through military might if necessary. His living followers would call upon him in battle, and he was said to have taken champions and even led human armies to triumph.
©2012 Charles River Editors (P)2015 Charles River Editors

"Across the rainbow bridge of Asgard, Where the Booming Heavens Roar, You'll behold in breathless wonder, the God of Thunder, Mighty Thor!" (Theme song from the television show Mighty Thor [1966]) "In swelling rage | then rose up Thor, - Seldom he sits | when he such things hears, - And the oaths were broken, | the words and bonds, The mighty pledges | between them made." (Völuspá Line #26 from the "Poetic Edda") A hammer no mortal can lift. A flame-haired, fiery storm god. A comic book alien-hero-god who defends humanity. The swastika. Even the name "Thursday" ("Thor's Day"). Despite the virtual disappearance of the indigenous Norse religion and mythology several centuries ago, modern society still regularly encounters the storm god Thor, who continues to be brought back to life in the form of literature and was recently the protagonist in a big-budget Hollywood movie. What is it about this god, out of the hundreds (if not thousands) of deities that were consigned to the dustbin of history by the world's major religions, that so captures people's imaginations today? A better understanding of Thor's appeal can be found in just about every aspect of the history and evolution of the figure over the centuries, including the origins of the god, the evocative imagery used to describe him, and even the parallels between Thor and similar gods and heroes.
©2012 Charles River Editors (P)2015 Charles River Editors

Chichen Itza was inhabited for hundreds of years and was a very influential center in the later years of Maya civilization. At its height, Chichen Itza may have had over 30,000 inhabitants, and with a spectacular pyramid, enormous ball court, observatory and several temples, the builders of this city exceeded even those at Uxmal in developing the use of columns and exterior relief decoration. Of particular interest at Chichen Itza is the sacred cenote, a sinkhole was a focus for Maya rituals around water. Because adequate supplies of water, which rarely collected on the surface of the limestone based Yucatan, were essential for adequate agricultural production, the Maya here considered it of primary importance. Underwater archaeology carried out in the cenote at Chichen Itza revealed that offerings to the Maya rain deity Chaac (which may have included people) were tossed into the sinkhole. Although Chichen Itza was around for hundreds of years, it had a relatively short period of dominance in the region, lasting from about 800-950 A.D. Today, tourists are taken by guides to a building called the Nunnery for no good reason other than the small rooms reminded the Spaniards of a nunnery back home. Similarly the great pyramid at Chichen Itza is designated El Castillo ("The Castle"), which it almost certainly was not, while the observatory is called El Caracol ("The Snail") for its spiral staircase. Of course, the actual names for these places were lost as the great Maya cities began to lose their populations, one by one. Chichen Itza was partially abandoned in 948, and the culture of the Maya survived in a disorganized way until it was revived at Mayapán around 1200. Why Mayan cities were abandoned and left to be overgrown by the jungle is a puzzle that intrigues people around the world today, especially those who have a penchant for speculating on lost civilizations. Chichen Itza: The History and Mystery of the Mayan's Most Famous City comprehensively covers the history of the city, as well as the speculation surrounding the purpose of Chichen Itza and the debate over the buildings.
©2012 Charles River Editors (P)2015 Charles River Editors

When the Spanish came into contact with different tribes in the Southwest, they were so intrigued by the structure of the communities that they gave the natives the name Pueblo, a term they used to measure certain sizes for their own settlements. Thus, while most Americans have heard of the Pueblo and Navajo, many remain unfamiliar with distinctions within the tribes. The Spaniards' interest was understandable because the Pueblo fascinated those who came across their settlements, especially those located in desert regions and the sides of cliffs that involved the use of adobe mud, stone, carving homes out of cliffs. One such settlement, Oraibi, was created around AD 1100 and remains one of the oldest continuously inhabited settlements in North America, but the most famous of the cliff dwellings can be found at Mesa Verde, which was turned into a national park in the early 20th century, about 1,500 years after the ancient Pueblo established the settlement. Today's Puebloan tribes are descended from tribes known as the Ancestral Puebloan People" one of which was the Anasazi, but anthropologists believe that the Anasazi were a common ancestor of every Pueblo group, so the ancient Pueblo are often referred to simply as the Anasazi. The name Anasazi came from their enemies; it is a Navajo word that means "enemy ancestor". While that name understandably continues to offend the descendants of the Anasazi, it also underscores that there is still a lot of uncertainty regarding the history of the Anasazi. In fact, it is still unclear what the Anasazi called themselves, and though they resided near the Four Corners area of Utah, Arizona, Colorado, and New Mexico for more than 700 years, they mysteriously abandoned their settlements shortly after they truly began to flourish around AD 1050-1150.
©2012 Charles River Editors (P)2015 Charles River Editors

"In swelling rage | then rose up Thor, - Seldom he sits | when he such things hears, - And the oaths were broken, | the words and bonds, The mighty pledges | between them made." - Völuspá Line #26 from the Poetic Edda A hammer no mortal can lift. A flame-haired fiery storm god. A comic book alien-hero-god who defends humanity. The swastika. Even the name "Thursday" ("Thor's Day"). Despite the virtual disappearance of the indigenous Norse religion and mythology several centuries ago, modern society still regularly encounters the storm god Thor, who continues to be brought back to life in the form of literature and was recently the protagonist in a big-budget Hollywood movie. What is it about this god, out of the hundreds (if not thousands) of deities that were consigned to the dustbin of history by the world's major religions, that so captures people's imaginations today? A better understanding of Thor's appeal can be found in just about every aspect of the history and evolution of the figure over the centuries, including the origins of the god, the evocative imagery used to describe him, and even the parallels between Thor and similar gods and heroes. All of this has been buffeted by literature, such as the stories about Thor found in the Prose Edda and the Poetic Edda, and the connection societies have had with Thor for hundreds of years, even up until today.
©2012 Charles River Editors (P)2015 Charles River Editors

In 1911, American historian Hiram Bingham publicized the finding of what at the time was considered a "lost city" of the Inca. Though local inhabitants had known about it for century, Bingham documented and photographed the ruins of a 15th century settlement nestled along a mountain ridge above the Urubamba Valley in Peru, placed so perfectly from a defensive standpoint that it's believed the Spanish never conquered it and may have never known about it. Today, of course, Machu Picchu is one of South America's best tourist spots, and the ruins have even been voted one of the Seven New Wonders of the World. But even though Machu Picchu is now the best known of all Incan ruins, its function in Incan civilization is still not clear. Some have speculated that it was an outpost or a frontier citadel, while others believe it to be a sanctuary or a work center for women. Still others suggest that it was a ceremonial center or perhaps even the last refuge of the Incas after the Spanish conquest. One of the most theories to take hold is that Machu Picchu was the summer dwelling of the Inca's royal court, the Inca's version of Versailles. As was the case with the renaming of Mayan and Aztec ruins, the names given to various structures by archaeologists are purely imaginary and thus not very helpful; for example, the mausoleum, palace or watchtower at Machu Picchu may have been nothing of the sort. What is clear at Machu Picchu is that the urban plan and the building techniques employed followed those at other Incan settlements, particularly the capital of Cuzco. The location of plazas and the clever use of the irregularities of the land, along with the highly developed aesthetic involved in masonry work, followed the model of the Inca capital. At Machu Picchu, the typical Incan technique of meticulously assembling ashlar masonry and creating walls of blocks without a binding material is astounding. The blocks are sometimes evenly squared and sometimes are of varying shape. In the latter case, the very tight connection between the blocks of stone seems quite remarkable. Even more astounding than the precise stone cutting of the Incas is the method that they used for the transportation and movement on site of these enormous blocks. The Incas did not have the wheel, so all the work was accomplished using rollers and levers. Machu Picchu: The History and Mystery of the Incan City comprehensively covers the history of the city, as well as the speculation surrounding the purpose of Machu Picchu and the debate over the buildings.
©2012 Charles River Editors (P)2015 Charles River Editors

Many ancient civilizations have influenced and inspired people in the 21st century, like the Greeks and the Romans, but of all the world's civilizations, none have intrigued people more than the Mayans, whose culture, astronomy, language, and mysterious disappearance all continue to captivate people. At the heart of the fascination is Chichén Itzá, the most visited Mayan site, but Chichén Itzá's prominence lasted for less than 200 years and was eventually succeeded by Mayapán, which lasted as the capital of the Maya for nearly 225 years until the middle of the 15th century. The Mayans are still remembered and celebrated for their culture and their contributions to astronomy, language, and sports, and many of their advancements came with Mayapán as their capital. Early Mayapán was closely connected to the overshadowing power of the region at the time: the mighty trading city of Chichén Itzá. Mayapán emerged first as a minor settlement in the orbit of Chichén, but it slowly came to replace it after the larger city's trade connections with the Toltecs of Tula crumbled and it suffered a staggering defeat by Mayapán's armies. The building styles and art in their city show both admiring references to the great Chichén Itzá as well as an attempt to position Mayapán as a more orthodox heir of Maya tradition. At the same time, they emulated many features and could not escape the tremendous influences - especially in religion - of Chichén. This is seen in the fact that many of the most important buildings in the new city appear to be small-scale reproductions of ones in Chichén.
©2012 Charles River Editors (P)2015 Charles River Editors

"My loving people, we have been persuaded by some that are careful of our safety, to take heed how we commit ourself to armed multitudes for fear of treachery; but I assure you, I do not desire to live to distrust my faithful and loving people.... I know I have the body but of a weak and feeble woman, but I have the heart and stomach of a king, and of a king of England too, and think foul scorn that Parma or Spain, or any Prince of Europe should dare to invade the borders of my realm." (Queen Elizabeth I) On July 12, 1588, the legendary Spanish Armada started for the English channel. The Spanish plan was to take this invasion, led by the duke of Parma, to the coast of southeast England, where they would be released to conquer Elizabethan England for the Spanish monarch and Catholic Christendom. The Armada included over 150 ships, 8,000 sailors, and 18,000 soldiers, and it boasted the firepower of 1,500 brass guns and 1,000 iron guns. Just leaving port took the entire Armada two days. As everyone who has been taught history now knows, the Armada was one of the most famous military debacles in history. Now, whether it was simple mathematical miscalculation or plain bad luck, coupled with English fire ships assailing the Spanish ships, the Armada was decisively defeated. The Armada ultimately found its reluctant way home in awful condition, having permanently lost over one third of the ships. And on the Irish coast the Armada had suffered further losses. Not yet knowing what had happened to the Armada, internal English gentry and militias sought to secure and protect England. This was when Elizabeth I consolidated her image as mother-protector of her people.
©2012 Charles River Editors (P)2015 Charles River Editors